Faithmania


A form of devotional fixation in which the thoughts circle endlessly around belief β€” its weight, its promise, and the imagined safety of surrendering entirely to it, even as that surrender threatens to erase the self beneath it.

Father Aleksei, the exorcist.

The Man Who Sinned.


And offered his soul to everyone but himself.

Basics.

Name: Aleksei Volkov.
Age: 37 years old.
Day Of Birth: August 24 ( Virgo ).
Gender: ( cis ) male.
Species: Human.
Ethnicity: ΒΌ Western European, ΒΌ Slavic.
Launguage(s): Russian ( native ), Church Slavonic ( liturgical ), English ( fluent ), and a faint familiarity with French due to his mother's constant desire to learn the language.
Occupation: Orthodox Priest / Exorcist.
Marital status: Unmarried. Devoted to clerical celibacy in practice, though not officially bound to monastic vows. Emotionally unavailable by force of habit more than choice.
Children: None. He has never pursued relationships of any kind, romantic or physical.
Family: Isolde Laurent-Volkova ( Mother, alive ), Mikhail Volkov ( Father, alive ), Lyudmila " Luda " Volkova ( Eldest sister, alive ), Viktor Volkov ( Older Brother, alive ), Aleksei Volkov ( Middle Brother, alive ), and Tatiana Volkova ( Youngest Sister, alive ). Apart from occasional glimpses during church services, he doesn't have any type of contect with them whatsoever. It is a very distant relationship.
Residence: A modest room within the clergy house beside the Church of Saint Varlam β€” austere, almost empty, except for his bed and the dimly lit candle beside it.

Height: 5'10ft. / 178cm.
Weight: 147lbs. / 67kg.
Hair: Straight, black; slightly long in front, parted down the middle with strands framing the face. Has a few white strands due to stress.
Eyes: Deep, near-black with partial heterochromia with faint specks of silver in both irises. Some tend to comment that his eyes look like ash swirling in ink.
Body: Slender and toned; dancer's build, though it is hard to tell due to his very modest way of dressing.
Skin: Pale ivory; near porcelain. It often looks as if he were untouched by the sun. However, it is merely due to his genetics.
Outfit: Traditional black cassock with a high collar, fitted at the waist with a broad sash. Over it, he wears a short shoulder cape ( mozzetta-style ). A silver cross pendant hangs from a chain, resting just above his sternum. The accessories he wears are a single earring in each ear. He usually carries a covered in leather scripture book with worn edges and hidden notes inside.
Markings: He has three. The first lies in the middle of his forehead. It is a smoky, cross-like shape that is never fully solid. Sometimes, during prayer, Aleksei notes that it pulsates like a second heartbeat, especially around spiritually disturbed locations. The other two are on his hands. They are thin, burn-like lines that run across his palm and the back of his fingers. Usually, it is hard to tell they are there since they are very faint and flesh-toned. However, during blessings, prayers, and exorcisms, they turn into a black charcoal that gives Aleksei a tingling sensation. Sometimes, it can be quite painful, especially if a demon is involved.

Physical.

Personality.

Personality: Father Aleksei is one of the sweetest, kindest men you will ever meet. He is someone who listens more than he speaks, and when he does speak, he dedicates every single word to you. It feels as each word is meant for your ears only. That's his job, after all. To make people feel at ease with his presence. . . to make you believe in him. To share your concerns and pour your soul into what you believe in. There's tenderness in him, so much so that it lingers even after people leave. His tie to God prevents him from forming proper connections. But, oh, how he longs for them. He longs for love so deeply and desperately. And yet, these desires always becoming a battle in his mind β€” a prayer against temptation, and a tear shed behind closed doors. Perphaps, he was never meant to be alone, he just doesn't know how to stop choosing to be. And that, might be his biggest sin.
MBTI: INFJ – The Advocate.
Temperament: Melancholic - Choleric.
Alignment: Lawful Neutral.
Love: Once he gives his heart, it's absolute.
Fear: Losing control β€” of his faith, his flesh, and his purpose.
Flaw: Self-denial turned into hypocrisy. He judges others for sins he secretly craves.

Functions.

Faith in Silence and Absence.

Aleksei teaches that God is hidden. And it is why he gives those that feel abandoned by God his utmost attention. Those who sit in silence and feel nothing, those who pray and do not feel His presence. To Aleksei, this, too, is holy. To most, that kind of feeling my feel as indifference, yes. But to Aleksei, it feels almost intimate. For when Christ cried out at the cross: " My God, My God, why have You forsaken Me? " And yet. . . even in that cry, He was fulfilling the Psalm: " You who fear the Lord, praise Him! For He has not despised the affliction of the afflicted; He has not hidden His face from him, but has heard. " Thus, it is not that God does not listen, but the question is whether those that wish to have a connection with him can wait in silence long enough to hear Him. That is what Aleksei wants people to understand, the He is there, waiting. Even so, there are days when even he doubts the teachings he preaches. For sometimes, he holds the chalice and trembles, with days where his prayers feel dry. However, even during these moments, he prays. Because despite not feeling His presence, Aleksei believes He is still there, watching from above.

I Will Sit with You.

Some people say Aleksei is too soft and gentle when it comes to teaching the way of God. Still, they never say it to his face, or when he is present, or in the way cowards speak while trying to appear righteous. The people in his parish didn't deserve to be mistreated or be yelled about damnation from the ambo. What people needed, was someone to listen, whether faith is there or not, Father Aleksei isn't someone that would to turn them away just because they do not believe. They needed someone to sit with in silence, not shove them away like cattle toward the gate. He didn't turn away anyone. Not the girl that lit a candle for the girlfriend no one knew she had ( except him ), not the man with tattooed knuckles that came to every vigil, or the tired, divorced mothers with crying children. Because he is kind, compassionate, and most of all he treated them with very much needed respect. And despite that, others avoid him altogether. They say his leniency is nothing but moral laziness in a cassock, that his kindness is an infection. Kindness, contagious? It's almost comedic. That those that preach the word of God would be disgusted by Father Aleksei's acts of kindness.

Discerning of Spirits.

Father Aleksei never asked to see that which cannot be seen by normal human vision. He never sought signs, or wished to see evil in the flesh. And yet, even still, he knew things, saw things, sensed things. It happened subtly, dangerously so. A shift in the air, the tightening of it making it hard to breathe, the burning, awful sensation in his throat, and the wrongness that scraped at his very soul. Rooms spoke to him, and silence? Even more so. For a while, these strange occurrences absolutely terrified him. Sometimes, it wasn't the air, or the what he felt, but rather the objects around him. A statue that made people uneasy, a crucifix that refused to stay on the wall, or crying voices coming from a music box. He could feel the way something pressed against the walls, something that watched from the corners of the church to the point it unsettled the children and elderly alike. Still, it wasn't all demonic, he knew better than to call every lingering shadow the devil. Spirits. The forgotten, the grieving, and the angry. And sometimes, it was a combination of all three.

Wounds He Carries.

Each time Father Aleksei brought salvation to a soul via exorcism, a piece of it clung to him. It bruises his soul. He never speaks to this about anyone, why would he? What can he say? That his dreams turn blacker after each exorcism? And that sometimes, he would wake up in a cold sweat, his mouth tasting like iron despite no blood being there? No, he could never. This is his mercy. He has fully accepted the fact that saving a soul might cost him his one day. The nights after an exorcism are one of the worst experiences in his life. And no, there are no scars, no marks, no blood, but the feeling β€” something his body fully remembers. Sometimes, during certain private blessings ( typically after an exorcism ), he would cough until his lungs burned, and to the point he would scrape his throat so hard he'd bleed. Sleep doesn't come easy to him during the next few weeks, and when it did, he would dream of soot and salt, along with memories that didn't belong to him. He didn't have a name for the pain he experienced, but he suspected it was part of the trade: when he casted something out of someone, it had to stick to someone else, didn't it? It lasted for a moment, and yet it was long enough for him to feel it. Yet, even when darkness looked back at him, even when his hands trembled while he held the cross between his fingers, he never turned their suffering away. Because he believed that if someone had to suffer in silence for another's peace, it might as well be him.

Who is this tortured soul?

My mother loved God, or well, the idea of him. I think she loved Him more than she loved any of us. And my father. . . well, my father pretended silence was peace. Don't misunderstand, we weren't mistreated, underfed, or abused. But we were raised in a house where emotion had no language. It wasn't pleasant. Each one of my siblings ( myself included ), had to fight for our parents affection. Expectations, duties, appearances, all of that was far more important than love, or care. I don't think our parents ever said " Good job. " Not once. I don't know why, but I think I was weaker than my other siblings. I was quiet, obedient. I followed orders without complaining. That's why my mother took a liking to me. Because I didn't argue, I didn't fight back like my eldest sister, Luda. Or my older brother, Viktor. She'd tell me to jump, so I did.I used to think I was born wrong. Because sometimes, I felt too much. I was sensitive. I. . . cared. And to my mother, that was suspicious. She saw things, or maybe she just. . . decided things. I didn't fight like Viktor. I loved the things other people usually turn away from: the smell of beeswax candles, the silence before a service began, and the strange ache in old hymns. I liked the calmness of it all. Ah, but I think what made her decide something without asking βΈ» was when I cried during the Akathist hymn. From that point on, she never looked at me the same. I don't know how she felt toward me. Shame? Afraid? But why? Because I cried? Because I was. . . vulnerable? Truly, if she had tried to talk to me, her own child, perhaps I could've reverted the decision she decided to take a few weeks later.By the time I was seventeen, she had already decided I'd become a priest.I didn't really fight it, or try and discuss it with her. What would be the point? I could already see the door closing behind me if I tried to refuse. She said it was " God's calling ", but honestly, I think she wanted to lock away the part of me she didn't understand. Maybe she did it out of love, or maybe, she was ashamed of me. It could be both. . . I wouldn't really look it past her. Haa. . . I didn't know how to be anything but obedient, and she knew that. She took advantage of that. So, each time I went to seminary. . . it felt like I was going to my own funeral. I barely understood who I was as a person. And now, all I knew was religion. Trust me, it's not all bad. People were really kind to me, but. . . deep inside my heart βΈ» I didn't know if I really wanted this. But it didn't really matter, did it? I never complained. I never fought for my own freedom. Because I wanted my parents, my family, to be happy. And that's not a sin. Perhaps, the sin against myself was letting people decide my life for me. But I was fine with it. I still am.So, I followed through with what my mother wanted.I kept my head down, learned the liturgy, and prayed until I was numb. I tried to fast away everything that made me feel different βΈ» from the way I dressed, the way I tied my shoes, the way my eyes would linger on both men and women, or the way I was more sensitive than my other male friends. I told myself, time and time again, that if I did everything right, my mother would just. . . forget, and let me live my life.She didn't.I was ordained at twenty-four. My mother looked at me with such pride in her eyes, but it wasn't the kind of pride that felt warm and motherly. To me, it felt empty, hollow. . . cold. She told me I had a gift, that I had a connection with God. At first, I didn't believe her. Not because I doubted my own faith, but because she wanted me caged. My lock, her key. All I could do was smile back at her and nod as she grabbed my shoulders and pulled me into a hug. I think that was the first time she ever held me. Even when I was a baby, my siblings told me she never took care of me, that she had " workers " for that. So when she did, I felt that I was doing the right thing. Because she was happy.Don't misunderstand. I don't hate her. I don't even resent her. At least, not anymore. I think she truly believed she was saving me. From the world, from shame, from temptation, or whatever it was she thought she saw in me. Maybe she thought she was saving me from myself. Maybe, some mothers, mistake control for protection, and by the time they realize the difference, it's too late. In the end, I became the priest she wanted me to be. I buried my own voice so deeply that, for a time, even I couldn't hear it anymore. People think priests are open books that you can just read outloud, but they're wrong βΈ» we're nothing but locked door after locked door. Because some of us, need to hide part of ourselves to become who we are now. I don't think it is fair. But perhaps there's a reason, one I have yet to discover.By the time I stood in front of the bishop at my ordination, I was already an old man in a young man's body. I was so tired. I just wanted this to end. I wanted to live my days in peace without my mother breathing down my neck from morning to night. I still remember the chrism oil down my forehead, the weight of the vestments, and the smell of incense that made my eyes sting. People clapped, my siblings nodded, and my mother? She cried. My father put a hand on my shoulder, told me he was happy for me. But to me, it felt like he was petting me, like a dog he had trained. No one asked if I was happy.I don't think anyone cared.Whether I was happy or not, I had become a priest. And no, I didn't dislike it. I've always believed in God. Maybe, this was His way of telling me that I needed to stay with him rather than anyone else. It wasn't the fact that I had become a priest that made me unhappy. It was the fact that my mother, my family, thought this was what was best for me. They never asked βΈ» how I felt, what I wanted. All they did was assume. And maybe, their assumptions were right. Because strange things did happen around me.I think. . . the first time something strange happened was when I was still at the seminary. I never told anyone. Why would I? You can't exactly explain those sort of things over tea, especially when you have people questioning whether you're " holy enough " or not. It was nothing dramatic, not like in the movies. Just a room, a room that felt. . . wrong. We were staying at the monastery for lent, and I was assigned to clean one of the guest cells. Ah, I still remember the moment I stepped inside βΈ» the light that streamed through the window felt heavy, like it was pushing down on me. Whatever was in that room, felt old. But what I noticed, was grief. I didn't see ghosts or heard voices. I just knew something had happened here, that hadn't been mourned properly. That day, I crossed myself, and prayed. And for the first time in my life, I realized that prayers weren't just for show. They did something.After that, similar occurrences started slowly. I'd get that awful feeling during house blessings, and sometimes, the candle's fire would bend in an unusual direction, as if it was trying to tell me something. Rooms felt colder, but it wasn't the physical way, but rather spiritually. I kept telling myself it was just my imagination; that I was just tired and hadn't properly slept. Stress, fatigue, my own sensitivity turning against me, I told myself those were the reasons. But. . . those lies wore thin soon enough.There was a woman with tired, bloodshot eyes, like she had not slept in weeks. She kept claiming something was following her, that something was whispering to her, telling her to do not good, but evil. The church thought it was just anxiety, but I thought differently. When I touched her, when I grazed my fingers against her skin, I felt something. Underneath, hiding. . . demonic. I felt pressure on my chest, like someone was trampling on it, over and over again. I held her close, blessed her as she screamed. I could smell her burning flesh as I poured holy water upon her forehead. And the more I prayed, the heavier the atmosphere grew. I didn't raise my voice or yelled βΈ» I just. . . prayed. I didn't know what I was doing, really. I wasn't an exorcist at the time. . . All I had was my faith.At one point, she screamed, but I never released her from my embrace. She convulsed, her eyes rolled back and foam began to spill from her lips. It was a horrifying sight, I won't lie. I thought I was going to go to jail, despite not really doing anything to her. Well, other than praying for her. But, after a few minutes, and some help from the nuns that were with me, she opened her eyes. The moment she did she hugged me. She cried in my arms like a child that had lost her mother, desperately clinging to me and begging for salvation. " Thank you, Father. Thank you! " I didn't know what to do at that moment; I was just glad she was okay. Whether I saved her or she saved herself, it didn't matter. But she looked lighter, free, like something that had clutched her so tightly had finally let go. I was glad, overjoyed, even. I never thought my hands could do such wonders. I thought to myself: maybe, now I can really help people.But wonders come with a price.That wasn't just a miracle. It was an unofficial exorcism, my very first one. When night arrived and the woman went back home, I vomited blood. Trust me when I tell you, that was the scariest moment of my life. I thought I was dying, or terribly sick. But no, I was healthy, incredibly so. There was no medical reason, no ulcers, no warnings βΈ» it just happened. So, I started noticing something, a pattern. The more a drew closer to the darkness that quelled inside their hearts, the more I prayed, the more I held on to their souls instead of my own. . . the more I suffered in return. I had headaches more often, horrible, ugh, horrible nightmares. I would even get fevers after an exorcism that came and went. And there was this ashen, putrid smell that would stick by me for weeks. I hate that the most, haha.I'm thirty-seven now. I've been a priest for thirteen years and an exorcist for twelve. I like it here. I do like what I do for those that ask me for help. But I still wonder if I chose it or if it was chosen for me. I do wonder some days whether this collar of mine is a calling. . . or a shackle. I try not to delve too much into it. I know that the more I keep thinking about it, the more my faith wavers. And the more vulnerable my soul becomes. But I can't stop. The people in my life now, they're not like my family. They're scared, broken, and angry. For me, their loneliness is what makes my heart ache the most. Some believe, some don't. I don't force them, don't have to. They just need someone to sit with them and listen. A place where they can share their grievances without someone yelling about hell. So, I give them that. I pour my love and care into them, because they need it. I sit with them. . . and I listen. I bless them whether or not they cross themselves, whether or not they believe a word I say.And it's quite silly, you know? That I am judged for it, misunderstood for it. The priests? They talk, call me weak, useless, that I'm watering down the faith for giving people a place of love and care. Never to my face though, don't know why. I'm not scary, am I? Haha, but I hear it. I can see it in their eyes, and harsh looks when we meet at synods, or how their jaws tighten whenever I talk about mercy. I never understood why they treated my kindness as a very contagious disease. Doesn't everyone deserve it? Silly old men. Oh! Don't get me wrong, they have their own virtues. I just feel they're guided by very old, ancient ways. In my opinion, I don't think that's necessary. We're here to help, not turn people away.Me? I know I'm not perfect. I don't really know if I'm even a good person. Is doing good the same as being good? I don't know. Well, at least I'm here. Alive, breathing, ready to listen to anyone that might need it. Even if this was a life that was forced one me, it's the only one I have. Haha, gotta make the best of it, right? So I'll keep showing up, I'll keep blessing the hands of addicts and atheists. I'll never let go of the hands of the forgotten and the unloved. Why should I deny the tenderness they deserve? I may have been denied that as a child, but I could never do that to another human being.Someone has to.And for now, that someone is me.